Thursday, December 12, 2013

The Lord will lead you in the way you should go

Tau Announcements:

Monday, December 16 at 8:30 A.M. / cleaning out the old Tau House will begin, please bring boxes, plastic bags, markers, tape, everyone is welcome to help! This may take all day, please call Brother Ed at 217-316-4335 if you plan on coming after 1:00 P.M. - Maybe we will be finished by then, :-).
 
Sunday, December 22 at Billy Edwards we will have our monthly meeting beginning at 4:00 P.M Everyone is asked to bring something to share. Ed will send out the 4th Sunday mass readings and reflection questions that we may use during our faith sharing.
 
___________________________________________________________________________________

Gospel Reading: Matthew 11:16-19: "But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates, `We piped to you, and you did not dance; we wailed, and you did not mourn.' For John came neither eating nor drinking, and they say, `He has a demon'; the Son of man came eating and drinking, and they say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."


Old Testament Reading: Isaiah 48:17-19: Thus says the LORD, your Redeemer, the Holy One of Israel:  "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. O that you had harkened to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me."
  

Meditation: Do you seek God's way of peace and wisdom for your life? The prophets remind us that God’s kingdom is open to those who are teachable and receptive to the word of God. Through their obedience to God's word and commandments, they receive not only wisdom and peace for themselves, but they, in turn become a blessing to their children and their offspring as well. Jesus warns the generation of his day to heed God's word before it is too late. He compares teachers and scholars, and those who have been taught, with stubborn playmates who refuse to follow any sort of direction or instruction. Jesus’ parable about disappointed playmates challenge us to examine whether we are selective to only hear what we want to hear. The children in Jesus' parable react with dismay because they cannot get anyone to follow their instruction. They complain that if they play their music at weddings, no one will dance or sing; and if they play at funerals, it is the same. This refrain echoes the words of Ecclesiastes 3:4 – "there is a time to weep and a time to laugh; a time to mourn and a time to dance." Are you in tune with the message of God's kingdom? And do you obey it without reservation? Jesus' message of the kingdom of God is good news to those who will listen and it produces true joy and spiritual freedom for them; but it is also a warning for those who refuse to obey.

Why did the message of John the Baptist and the message of Jesus meet with deaf ears and resistance? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship with sinners as evidence that he must be a false messiah. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of  John the Baptist and now to Jesus' message. What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of heaven. Indifference dulls our ears to God's voice and to the good news of the gospel. Only the humble of heart can find joy and favor in God's sight.

 

Refection question: Is you life in tune with Jesus's message of hope and salvation? And do you know the joy of obedience to God word?


Prayer: "Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you wholeheartedly." Amen.

Towards A Franciscan Missionary Spirit

January 2014 ASSUMPTION OF THE BLESSED VIRGIN MARY PROVINCE FRIARS IN TEXAS - LIVING AS FRATERNITY IN MISSION Friars Tom Luczak, Terrence Gorski, André LeMay, Mario Nagy and José Lobaton pose in front of their present home in Edinburgh, Texas Our friars serving in the Rio Grande Valley of Texas, part of the Brownsville Dio cese, have recently initiated a collaborative form of ministry called Fraternity in Mission. The concept is that a community of friars not only live in fraternity, but witness the values of our Franciscan live to the various people to whom they minister. Presently in Texas, friars Tom Luczak, Terrence Gorski and José Lobaton serve as the sacramental ministers to the vibrant par ishes of Holy Family in Edinburgh as well as Sacred Heart of Jesus in downtown McAllen. They are joined by friars Mario Nagy and An dré LeMay, who serve in a variety of minis tries at both parishes. "The project is going pretty good," said Tom Luczak, "but we are still getting adjusted to traveling between two sites. Not only are we getting adjusted to serving the two parishes, but we gone from three to fi ve friars, including José from Peru." José had served in the Diocese of Vic toria, Texas for a few years, and is now ad justing to a new way of community living in Edinburgh, where the friar is located. While Sacred Heart Parish, located in downtown McAllen Continued on page 2 Serving the Dioceses of Jackson, Mississippi and Brownsville, Texas2 there have been some adjustments for him both on a community level and assimilating to life in the United States, Mario Nagy, who serves as guardian of the community, com mented on his "joyful spirit." "Sometimes I think José misses out on our conversation, especially when we talk about things relating to our province," com mented Mario. "But he contributes to frater Holy Family Parish, Edinburgh nal life and has a very joyful spirit, joking around and fi nding enjoyment in simple things." It is a much less taxing schedule, especially for Tom Luczak, since the two parishes are now served by three ordained friars for sacramental ministry. Understandably, the people of Sacred Heart miss the friars’ presence, and Tom Luczak admitted that once he gets to his new home in Edinburg after a busy day, "it’s hard to go back to McAllen later that evening." "There is still a lot of activity going on between both parishes, so we car pool whenever we can," said Luczak. A priority the friars have set is the enrichment of their community, coming together for Morning and Evening Prayer, and as best as they can, gathering for their main meal at noon. The friary is an attractive building made of stone and tile, with a good economy of space and privacy for the brothers. Each one has their own private bed and bathroom in a section of the house which affords privacy, leading out to a small but comfortable living room, kitchen and dining room. The parishioners appreciate the witness of fraternal life and collaboration, according to Nagy. After experiencing some turmoil in the past, the parishioners of Holy Family are re lieved to experience some stability with the friars’ presence. The Fraternity in Mission model continues to develop with adjustments in both com munity living and ministry. For example, the friars have to juggle their offi ce space at either ministry site, and it won’t be possible to have their space at both places unless they remodel both parishes. Each parish is active with their various ministries, and while many are led by the laity, the presence of the friars only enhances the quality of this discipleship and mission. You can check out Sacred Heart’s Web Site at: http://sacredheartchurch-mcallen.org You can check out Holy Family’s Website at: http://home.catholicweb.com/holyfamily1967/ Submitted by: Hugh Zurat, O.F.M. Texas Friars (continued) miss the friars’ presence, and Tom Luczak admitted that once he gets to his new home in Edinburg after a busy day, "it’s hard to go back to McAllen later that evening." 􀀁 The friary is an attractive building made of stone and tile, with a good economy of space and privacy for the brothers. Each one has their own private bed and bathroom in a section of the house which affords privacy, leading out to a small but comfortable living room, kitchen and dining room. 􀀁 The parishioners appreciate the witness of fraternal life and collaboration, according to Nagy. After experiencing some turmoil in the past, the parishioners of Holy Family are relieved to experience some stability with the friars’ presence. 􀀁 The Fraternity in Mission model continues to develop with adjustments in both community living and ministry. For example, the friars have to juggle their office space at either ministry site, and it won’t be possible to have their space at both places unless they remodel both parishes. Each parish is active with their various ministries, and while many are led by the laity, the presence of the friars only enhances the quality of this discipleship and mission. 􀀁 "There is still a lot of activity going on between both parishes, so we car pool whenever we can," said Luczak. 􀀁 A priority the friars have set is the enrichment of their community, coming together for Morning and Evening Prayer, and as best as they can, gathering for their main meal at noon. 􀀁 You can check out Sacred Heart’s Web Site at: http://sacredheartchurch-mcallen.org 􀀁 You can check out Holy Family’s Website at: http://home.catholicweb.com/holyfamily1967/ 􀀁 SACRED HEART PROVINCE Galena, Alaska - Hit by Major Flood Submitted by: Joe Rogenski, O.F.M. Galen is located in the middle Yukon River basin about 300 miles west of Fairbanks. It was an extra cold winter in Alaska which produced 4 to 5 feet of thick ice on the Yukon River. On May 28th, the waters began to rise and the ice started to break up. These large chunks of ice began to pile updown river from Galena and started to dam up causing the water to overfl ow its’ banks. This fl ood caused 90% of the village to be destroyed. The 484 inhabitants, mostly Native Athabascan villagers, had to fl ee to nearby villages or to Fairbanks. The Catholic Church, St. John Berchmans, was greatly damaged. Like the houses in the vil lage, all of the insulation, dry wall and fl ooring had to be removed. All the houses now have to be built up higher, above the fl ood level, including the Church. This is the village where our own Franciscan Brother is stationed. Bro. Justin has been serving there for 13 years. He went to Alaska after having served about 6 years in the Congo, which was then called Zaire. Bro. Justin’s ministry is overseeing the mission, visiting the poor, and helping the elderly. Since he is very handy with mechanics, he is able to assist those in need with heating problems and small engine repair. This type of recovery is different in Alaska due to the remoteness of the villages. It will take about 2 years to fully restore the homes that were damaged or lost. The only way supplies can get to them is either by air or by barge. The villages of Nulato, Bro. Bob and Kaltag, Fr. Joe, were not harmed by the fl ooding. Update on the Recovery from Flood - November/2013 Some villagers in Galena are back in their homes but the majority are still awaiting the neces sary supplies to repair their homes. People gather for Church at the Elder’s Center. They hope to be back in their Church for Christmas.

PROVINCE OF ST. JOSEPH - CANADA THOUGHTS ABOUT THE MISSIONS Sessions in Brussels and Paris From 7 to 11 January 2013 , I a􀆩 ended a train ing session on missionary projects which took place at the Maison Notre-Dame-des-Na􀆟 ons in Brussels. At the sugges􀆟 on of the Provincials of the Franco phone Franciscan en􀆟 􀆟 es, Dominique Joly, OFM, Provincial of the Province of the Three Companions (France) organized a mee􀆟 ng with missionary broth ers (Africa, Madagascar, Mauri􀆟 us, Morocco and the Holy Land) and the Centre for Franciscan Mis sions (Germany). The brothers received training in the methods of prepara􀆟 on of a project , the criteria of fi nancing (Centre for Franciscan Missions and the Offi ce of Missions of St. Joseph Province of Canada) and those of governments, the Financial Accoun􀆟 ng Standards and monitoring of projects. The brothers will present and train other brothers on the presen ta􀆟 on of projects. We took the opportunity to discuss our re spec􀆟 ve reali􀆟 es, the situa􀆟 on of each either in a mission country or the North. The days were spent in a fraternal and friendly atmosphere. Contacts have been established between the missionary brothers and the Offi ce of Missions so as to con􀆟 nue our dis cussions and share informa􀆟 on. The mee􀆟 ng was very produc􀆟 ve for all and we greatly appreciated these days of forma􀆟 on . The Offi ce of Missions used the experience of missionary brothers and the Centre Missions of Ger many to improve our approache to mission projects. Indeed, by a construc􀆟 ve dialogue between our en 􀆟 􀆟 es, we can be􀆩 er understand and help each other. All this for the good of our brothers in mission and for the people they help. In Paris, France, I had the opportunity to meet lay people engaged in organizing Friendship Days to benefi t Franciscan Solidarity, an organiza 􀆟 on of the Franciscan Friars of France that supports missionary projects. These lay people, who have a special a􀆩 achment to the Franciscans and Francis can spirituality, dedicated 􀆟 me and energy to these days. Friendship which are held once a year in Feb ruary. During these days, lay people hold a fl ea mar ket with kiosks where an􀆟 ques, toys, cra􀅌 s, books, dishes, etc. are sold. There is also a children’s en tertainment, a place to feast on pancakes, pastries, bar and food from a mission country, for sale at any 􀆟 me. And that‘s not all: lectures on a country mis sion with choir and orchestra, concerts, candlelight dinner, a super lo􀆩 o and a mass! The lay people I met are highly mo􀆟 vated and dynamic because they want more than anything to raise funds to help the brothers in mission. A great ini􀆟 a􀆟 ve of these men and women volunteers who, on behalf of their faith, are commi􀆩 ed to people in poor countries. Submi􀆩 ed by Richard Char􀆟 er, ofs Director, Offi ce of Missions of St. Joseph Province. Brothers session on missionary projects - Brussels5 Brother Magloire from Congo and Richard Chartier, ofs The Heavens proclaim his righteousness; and all the peoples behold his glory. Psalm 97, 6  Before University of Georgia student Jacob Spaulding par􀆟 cipated in a Short-Term Mission and Global Awareness Trip with Franciscan Mis sion Service, his experience of volunteering at a nursing home had been limited to playing cards or performing songs for residents. But this March, the University of Georgia student found himself in a nursing home in Wash ington, D.C., presented with the task of helping an elderly African man with a venereal disease to use the restroom because he could not use his legs. In Jacob’s moment of hesita􀆟 on, the nurs ing home a􀆩 endant turned to him and said, "Je sus helped all people. He touched the leper, and when you see the poor and vulnerable, Jacob, you see the face of God. This is Jesus in front of you, and he needs your help." That moment stayed with Jacob throughout the rest of his week in Washington, D.C. Through con versa􀆟 ons with the elderly man, Jacob learned that despite their obvious diff erences, they had a lot in common, even sharing the same academic degree. In our 25 years of facilita􀆟 ng long-term mission, Franciscan Mission Service has witnessed the transforma􀆟 onal impact that crossing borders can have on people’s faith and their understand ing of the world. We have seen par􀆟 cularly how young people grow from these encounters. We also know that not everyone is called to serve for two or more years. In order to expose more people like Jacob to the Franciscan way of mission, we created short-term trips to South Af rica, Kenya, Bolivia, and Washington, D.C. All of these trips combine the service ex perience with daily prayer, guided refl ec􀆟 on, edu ca􀆟 onal workshops, and social analysis in order to help par􀆟 cipants process their experiences and deepen their understanding and awareness of diff erent cultures, customs, and reali􀆟 es such as structural poverty. These immersive experiences help par􀆟 cipants to be􀆩 er appreciate God’s work and to be􀆩 er discern their responsibility as Chris 􀆟 ans in building the kingdom of God on earth.
 
 
FR ANCISCAN MI SSION SE RVICE SH ORT -TE RM MI SSION A ND GL OBAL AWARENESS TR IPS IN FLUENCING TH E FA ITH O F YO UNG AD ULTS "I know you don’t have to go to D.C. to vol unteer at a nursing home, that back home and every city, there are people who physically need help or emo􀆟 onally and socially just need some one to talk too," Jacob said. "Maybe it took this trip to D.C. with the Franciscan Mission Service to remember that in the spirit of St. Francis, in the spirit of Jesus...we are all God’s children, and any 􀆟 me we look into the eyes of the poor and vulner able, we look into the face of God." The interna􀆟 onal Short-Term Mission and Global Awareness Trips to Kenya and South Af rica touch par􀆟 cipants’ faith in a special way by completely immersing them in a new culture and helping them to put faces on global social jus􀆟 ce issues. Every story and every interac􀆟 on makes a las􀆟 ng impact. On May’s South Africa trip, the par􀆟 cipants met with young people who worked in the mines, people with HIV/AIDS, and people who survived and worked against the Apartheid, or period of government-sanc􀆟 oned racial segrega􀆟 on and op pression. "It is hard to come on a trip like this and not see God everywhere, not be renewed spiritu ally," one student said. "My faith and spirituality have been refreshed." One par􀆟 cularly inspiring interac􀆟 on was mee􀆟 ng with Fr. Dominic Hession is an Irish Fran ciscan Friar who has been in South Africa for more By Kim Smolik, Execu􀆟 ve Director of Franciscan Mission Service7 than 40 years. By the 􀆟 me our recent Short-Term Missions and Global Awareness group met him, he had already seen the rise and fall of the brutal Apartheid as a priest blacklisted for speaking out against the government’s prac􀆟 ces. Fr. Dominic’s sharing personal stories of abuse and corrup􀆟 on from the apartheid, and the persecu􀆟 on he faced when he became a voice against the injus􀆟 ce was one of the most impact ful points of the two-week trip for the eight col lege students from the University of Georgia, St. Bonaventure University, and Siena College. From visits to the professional and trade careers taught at St. Anthony’s Educa 􀆟 on Centre, to spirited Masses with young adults in the Kanana Township, par􀆟 cipants con􀆟 nued to witness the a􀅌 ermath of the government’s abusive history and what fel low Catholics are doing about it. Whether it is a few days in Washington, D.C. or two weeks in South Africa, these Short Term Mission and Global Awareness Trips serve as inspira􀆟 onal catalysts for par􀆟 cipants to go home and advocates for peace, jus􀆟 ce, reconcili a􀆟 on and care for crea􀆟 on in their own commu ni􀆟 es. I would encourage you to share these op portuni􀆟 es with your parishes and young adults. We have an upcoming trip to Bolivia in May 2014 that is open to anyone who is interested, and reg istra􀆟 on ends January 15, 2014. Otherwise, we’d be happy to facilitate trips for campus ministries, Secular Fraterni􀆟 es, or other interested groups. More informa􀆟 on is available on our website at: h􀆩 p://franciscanmissionservice.org/shor􀆩 er mtrips.8

PROVINCIAL SECRETARIES FOR MISSIONARY EVANGELIZATION
Assump􀆟on BVM Province (USA): Hugh Zurat, OFM, Madonna Queen of Peace, 5009, S. Hermitage Ave., P.O. Box 09168, Ghicago, Illinois 60609.
Home/Office: 773-436-1031, Cell: 773-372-5513, FAX: 773-778-2451, e-mail: hugzur@gmail.com
Christ the King Province (Canada): Michael Conaghan, OFM, Franciscan Missionary Union,
PO Box 220, Lumsden, SK. SOG3CO, Canada; Friary: 306-731-3316; Fax: 306-731-3807,
e-mail: office@stmichaelsretreat.ca
Holy Name Province (USA): Thomas Cole, OFM, Franciscan Missionary Union, 135 W. 31st Street,
New York, New York 10001; Office: 888-372-6478, Cell: 917-887-0022, FAX: 917-562-6830,
e-mail: friarbtc@aol.com
Russell Becker, OFM (Japan); email: nyce1999@msn.com
Immaculate Concep􀆟on Province (USA): Jim Goode, OFM, Franciscan Missionary Union,
125 Thompson Street, New York, NY 10012; Fax: 212-647-5490, Office: 212-674-5490,
e-mail: fmuicprovince@aol.com
Our Lady of Guadalupe Province (USA): Joe Nelson, OFM, Franciscan Missionary Union,
1204 S􀆟nson Street, SW, Albuquerque, NM 87121-3440; Friary: 505-831-9199, FAX: 505-831-9577,
e-mail: joenels@juno.com or joenelsofm@aol.com
Sacred Heart Province (USA): Joe Rogenski, OFM, Franciscan Missionary Union, 3140 Meramec,
St. Louis, MO 63118-4339; Office: 314-655-0547, Cell: 314-495-3224,
e-mail: fmushp@aol.com
St. Barbara Province (USA): John Kiesler, OFM, Franciscan Missionary Union, 133 Golden Gate Ave.,
San Francisco, CA 94102; e-mail: johnkiesler@yahoo.com
Max Ho􀆩le, OFM, St. Francis de Paula Friary, 303 Enrico St., Tularosa, NM 88352;
Friary 575-585-2793, Fax 575-585-3005, Cell 575-937-2067, email: maxho􀆩le8@gmail.com
St. John the Bap􀆟st Province (USA): Vincent Delorenzo, O.F.M, Franciscan Mission Office,
1615 Vine Street, Cincinna􀆟, Ohio 45202-6400; Office 513-721-4700 ext. 3220, Fax 513-421-9672,
Friary 513-641-2257, Cell 513-288-8638, e-mail: vincedel@franciscan.org
St. Joseph Province (Canada): Gilles Bourdeau, OFM, Franciscan Friary, 5750 Boulevard Rosemont, Montreal, Quebec H1T2H2, Canada; Office: 514-932-6094, email: bourdeaugilles@yahoo.ca
Province of Ireland: Bernard Jones, OFM, Franciscan Missionary Union, 8 Merchant’s Quay, Dublin, 8 Ireland; Office: (011)353-1-677-7658; Friary: (011) 353-1-677-1128, FAX: (011) 353-1-677-7293,
e-mail: bernardofm@eircom.net
Province of Malta: Lorrie Zerafa, OFM, Franciscan Missions, St. Anthony Str., Ghajnsielem, Gozo, GSM 9024, Malta; Friary: (00356)2155-6095, e-mail: lorriezerafa@gmail.com

Province of England: Edmund Highton, OFM, Franciscan Missionary Union, Bl. John Duns Scouts, 270 Ballater Street, Glasgow G5 OYT, Scotland; Friary/Office: 011-0131-661-2185,
e-mail: edhighton@yahoo.com
Franciscan Missionary Service: Ms. Kim Smolik, EdD, Franciscan Mission Service, P.O. Box 29034, 1323 Quincy St. N.E. Washington, DC 20017; Office 202-832-1762, email: kim@franciscanmissionservice.org

ESC Provincial Liason: Paul Maslasch, OFM, Custody of the Holy Family, 4851 S. Drexel Blvd. Chicago, IL 60615-1703; Cell 414-378-9418, email: sh.croa􀆟an@yahoo.com


Towards A Franciscan Missionary Spirit
is published by the Interprovincial Secretcriate for Missionary Evangelization
of the English Speaking Conference of the Order of Friars Minor
Setting: Fr. George Bugeja O.F.M.
St. Paul the Apostle Province, Malta

email: georgebugeja@ymail.com

Our Lady of Guadalupe Day / "He is Elijah who is to come" Thursday, 2nd week of Advent

Our Lady of Guadalupe - Guadalupe, Mexico (1531)
Patroness of the Americas

Feast Day in the USA - December 12th

The opening of the New World brought with it both fortune-seekers and religous preachers desiring to convert the native populations to the Christian faith. One of the converts was a poor Aztec indian named Juan Diego. On one of his trips to the chapel, Juan was walking through the Tepayac hill country in central Mexico. Near Tepayac Hill he encountered a beautiful woman surrounded by a ball of light as bright as the sun. Speaking in his native tongue, the beautiful lady identified herself:


"My dear little son, I love you. I desire you to know who I am. I am the ever-virgin Mary, Mother of the true God who gives life and maintains its existence. He created all things. He is in all places. He is Lord of Heaven and Earth. I desire a church in this place where your people may experience my compassion. All those who sincerely ask my help in their work and in their sorrows will know my Mother's Heart in this place. Here I will see their tears; I will console them and they will be at peace. So run now to Tenochtitlan and tell the Bishop all that you have seen and heard."

        Juan, age 57, and who had never been to Tenochtitlan, nonetheless immediately responded to Mary's request. He went to the palace of the Bishop-elect Fray Juan de Zumarraga and requested to meet immediatly with the bishop. The bishop's servants, who were suspicious of the rural peasant, kept him waiting for hours. The bishop-elect told Juan that he would consider the request of the Lady and told him he could visit him again if he so desired. Juan was disappointed by the bishop's response and felt himself unworthy to persuade someone as important as a bishop. He returned to the hill where he had first met Mary and found her there waiting for him.
 
Imploring her to send someone else, she responded:
"My little son, there are many I could send. But you are the one I have chosen."
She then told him to return the next day to the bishop and repeat the request. On Sunday, after again waiting for hours, Juan met with the bishop who, on re-hearing his story, asked him to ask the Lady to provide a sign as a proof of who she was. Juan dutifully returned to the hill and told Mary, who was again waiting for him there, of the bishop's request. Mary responded:
"My little son, am I not your Mother? Do not fear. The Bishop shall have his sign. Come back to this place tomorrow. Only peace, my little son."

        Unfortunately, Juan was not able to return to the hill the next day. His uncle had become mortally ill and Juan stayed with him to care for him. After two days, with his uncle near death, Juan left his side to find a priest. Juan had to pass Tepayac Hill to get to the priest. As he was passing, he found Mary waiting for him. She spoke:
 
"Do not be distressed, my littlest son. Am I not here with you who am your Mother? Are you not under myshadow and protection? Your uncle will not die at this time. There is no reason for you to engage a priest, for his health is restored at this moment. He is quite well. Go to the top of the hill and cut the flowers that are growing there. Bring them then to me."

        While it was freezing on the hillside, Juan obeyed Mary's instructions and went to the top of the hill where he found a full bloom of Castilian roses. Removing his tilma, a poncho-like cape made of cactus fiber, he cut the roses and carried them back to Mary.
 
She rearranged the roses and told him:
    
"My little son, this is the sign I am sending to the Bishop. Tell him that with this sign I request his greatest efforts to complete the church I desire in this place. Show these flowers to no one else but the Bishop. You are my trusted ambassador. This time the Bishop will believe all you tell him."
 

        At the palace, Juan once again came before the bishop and several of his advisors. He told the bishop his story and opened the tilma letting the flowers fall out. But it wasn't the beautiful roses that caused the bishop and his advisors to fall to their knees; for there, on the tilma, was a picture of the Blessed Virgin Mary precisely as Juan had described her. The next day, after showing the Tilma at the Cathedral, Juan took the bishop to the spot where he first met Mary. He then returned to his village where he met his uncle who was completely cured. His uncle told him he had met a young woman, surrounded by a soft light, who told him that she had just sent his nephew to Tenochtitlan with a picture of herself.
 
She told his uncle:"Call me and call my image Santa Maria de Guadalupe".

        It's believed that the word Guadalupe was actually a Spanish mis-translation of the local Aztec dialect. The word that Mary probably used was Coatlallope which means "one who treads on snakes"! Within six years of this apparition, six million Aztecs had converted to Catholicism. The tilma shows Mary as the God-bearer - she is pregnant with her Divine Son. Since the time the tilma was first impressed with a picture of the Mother of God, it has been subject to a variety of environmental hazards including smoke from fires and candles, water from floods and torrential downpours and, in 1921, a bomb which was planted by anti-clerical forces on an altar under it. There was also a cast-iron cross next to the tilma and when the bomb exploded, the cross was twisted out of shape, the marble altar rail was heavily damaged and the tilma was...untouched! Indeed, no one was injured in the Church despite the damage that occurred to a large part of the altar structure.
 
In 1977, the tilma was examined using infrared photography and digital enhancement techniques. Unlike any painting, the tilma shows no sketching or any sign of outline drawn to permit an artist to produce a painting. Further, the very method used to create the image is still unknown. The image is inexplicable in its longevity and method of production. It can be seen today in a large cathedral built to house up to ten thousand worshipers. It is, by far, the most popular religious pilgrimage site in the Western Hemisphere.
____________________________________________________________________

Gospel Reading: Matthew 11:11-15  (alternate reading: Luke 1:26-38)

"Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Eli'jah who is to come. He who has ears to hear, let him hear."


Old Testament Reading: Isaiah 41:13-20: For I, the LORD your God, hold your right hand;  it is I who say to you, "Fear not, I will help you." Fear not, you worm Jacob, you men of Israel!  I will help you, says the LORD;  your Redeemer is the Holy One of Israel. Behold, I will make of you a threshing sledge, new, sharp, and having teeth;  you shall thresh the mountains and crush them, and you shall make the hills like chaff; You shall winnow them and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD;  in the Holy One of Israel you shall glory. When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them, I the God of Israel will not forsake them. I will open rivers on the bare heights, and fountains in the midst of the valleys;  I will make the wilderness a pool of water, and the dry land springs of water. I will put in the wilderness the cedar, the acacia, the myrtle, and the olive; I will set in the desert the cypress, the plane and the pine together; that men may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it"
  

Meditation: Who is the greatest in the kingdom of God? Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supersede all that the prophets had done and foreseen. John is the last and greatest of the prophets of the old covenant. He fulfilled the essential task of all the prophets: to be fingers pointing to Christ, God's anointed Son and Messiah. John proclaimed Jesus' mission at the Jordan River when he exclaimed, "Behold the Lamb of God who takes away the sins of the world" (John 1:29). John saw from a distance what Jesus would accomplish through his death on the cross – our redemption from bondage to sin and death and our adoption as sons and daughters of God and citizens of the kingdom of heaven.

John the Baptist bridges the Old and New Testaments. He is the last of the Old Testament prophets who point the way to the Messiah. He is the first of the New Testament witnesses and martyrs. He is the herald who prepares the way for Jesus the Messiah. Jesus confirms that John has fulfilled the promise that Elijah would return to herald the coming of the Messiah (Malachi 4:5). Jesus declares that John is nothing less that the great herald whose privilege it was to announce the coming of the Messiah. Jesus equates the coming of his kingdom with violence. John himself suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded. Since John's martyrdom to the present times the kingdom of heaven has suffered violence and persecution at the hands of violent men. The blood of the martyrs throughout the ages bear witness to this fact. The martyrs witness to the truth – the truth and love of Jesus Christ who shed his blood to redeem us from slavery to sin and Satan and the fear of death. The Lord Jesus gives us the power of his Holy Spirit to overcome fear with faith, despair with hope, and every form of hatred, violence, jealousy, and prejudice with love and charity towards all – even those who seek to destroy and kill.

God may call some of us to be martyrs for our faith in Christ. But for most of us our call is to be dry martyrs who bear testimony to the joy of the gospel in the midst of daily challenges, contradictions, temptations and adversities which come our way as we follow the Lord Jesus. What attracts others to the gospel?  When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. He will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith.

 

Refection question: Are you eager to witness to the joy and freedom of the gospel?


Prayer: "Lord Jesus,  by your cross you have redeemed the world. Fill me with joy and confidence and make me a bold witness of your saving truth that others may know the joy and freedom of the gospel." Amen.

___________________________________________________________________________

Tau Announcements:

Monday, December 16 at 8:30 A.M. / cleaning out the old Tau House will begin, please bring boxes, plastic bags, markers, tape, everyone is welcome to help! This may take all day, please call Brother Ed at 217-316-4335 if you plan on coming after 1:00 P.M. - Maybe we will be finished by then, :-).
 
Sunday, December 22 at Billy Edwards we will have our monthly meeting beginning at 4:00 P.M Everyone is asked to bring something to share. Ed will send out the 4th Sunday mass readings and reflection questions that we may use during our faith sharing.