John saw the Living Word and believed Feast of St. John glist

St. John, pray for us!

Scripture: John 20:1a,2-8: Now on the first day of the week [Mary Magdalene] ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed.
  

Meditation: What was it like for those who encountered the Son of God in human form? John, the beloved disciple of Jesus, wrote his gospel as an eye-witness of  the Word of God who became flesh and dwelt among us, and who died

and rose for our salvation. John was the first apostle to reach the tomb of Jesus on Easter Sunday morning. Like the other disciples, he was not ready to see an empty tomb and to hear the angel's message, Why do you seek the living among the dead (Luke 24:5)?  What did John see in the tomb that led him to believe in the resurrection of Jesus? It was certainly not a dead body. The dead body of Jesus would have dis-proven the resurrection and made his death a tragic conclusion to a glorious career as a great teacher and miracle worker. When John saw the empty tomb he must have recalled Jesus' prophecy that he would rise again after three days. Through the gift of faith John realized that no tomb on earth could contain the Lord and giver of life.

John in his first epistle testifies: What we have seen, heard, and touched we proclaim as the word of life which existed "from the beginning" (1 John 1:1-4). John bears witness to what has existed from all eternity. This "word of life" is Jesus the word incarnate, but also Jesus as the word announced by the prophets and Jesus the word now preached throughout the Christian church for all ages to come. One thing is certain, if Jesus had not risen from

the dead and appeared to his disciples, we would never have heard of him. Nothing else could have changed sad and despairing men and women into people radiant with joy and courage. The reality of the resurrection is the central fact of the Christian faith. Through the gift of the Holy Spirit, the Lord gives us "eyes of faith" to know him and the power of his resurrection. The greatest joy we can have is to encounter the living Christ and to know him personally as our Savior and Lord and shared by ALL! O Come let us adore Him, Christ the Lord!

Prayer: "Lord Jesus Christ, you have triumphed over the grave and you have won new life for us. Give me the eyes of faith to see you in your glory. Help me to draw near to you and to grow in the knowledge of your great love and power." Amen.

Peace and all good,

Brother Ed, OFM

 

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Prayers:

 

For all the Tau House Community

For the Poor Clare Nuns in NOLA

For the NOFD & FOPD

For all doctors and nurses

For the poor and lost

For children

 

How badly do you want Christ this Advent?

Sometimes we are made to wait because we are not yet adequately prepared to receive what God wants to give us. In his remarkable letter to Proba, Saint Augustine argued that the purpose of unanswered prayer is to force expansion of the heart. When we don't get what we want, we begin to want it more and more, with ever greater insistency, until our souls are on fire with the desire for it. Sometimes it is only a sufficiently expanded and inflamed heart that can take in what God intends to give. What would happen to us if we received, immediately and on our own terms, everything we wanted? We might be satisfied in a superficial way, but we wouldn't begin to appreciate the preciousness of the gifts. After all, the Israelites had to wait thousands of years before they were ready to receive God's greatest gift. Even if we are on the right track and even if we desire with sufficient intensity what God wants to give, we still might not be ready to integrate a particular grace into our lives or to handle the implications of it. How badly do you want Christ this Advent?

Waiting for the Lord

Waiting is very hard for most of us. I suppose we human beings have
always been in a hurry, but modern people, especially, seem to want
what they want, when they want it. We are driven, determined, goal-oriented,
 fast-moving. I, for one, can't stand waiting.

As a Chicagoan I find myself unavoidably in a lot of traffic jams, and
few things infuriate me more. Usually stuck behind a massive truck,
I have no idea when I will get where I want to be, and there is nothing
 I can do about it.

I hate waiting at doctors' offices; I hate waiting in line at the bank;
I hate waiting for the lights to come back on when the electricity fails.

So when I'm told that waiting seems to belong to the heart of the spiritual life,
I'm not pleased, for here, too, I want answers, direction, clarity -
and I want them pronto. I desire to feel happy and to know what
God is up to; I need my life to make sense - now. I'm pleased to live a
 spiritual life, but I want to be in charge of it and to make it unfold according
to my schedule: Run Barron Run. All of this is profoundly antipathetic
 to the mood and spirit of Advent.

Throughout Advent so far, we've sensed a major theme: wait, but with the
 active expectation that God will move. The Psalmist had it right:
"Wait for the Lord, take courage; be stouthearted, wait for the Lord!" (Ps 27:14).

Advent Day 17 - Joseph's Wait

 

Yesterday we explored how Abraham was compelled to wait for the promises of God to be fulfilled, and today we turn to his great-grandson, Joseph, the wearer of the multi-colored coat. Joseph saw in a dream that he would be a powerful man and that his brothers would one day bow down to him in homage. But the realization of that dream came only after a long and terrible wait. He was sold into slavery by those very brothers, falsely accused of sexual misconduct, humiliated, and finally sent to prison for seven years. Imagine what it must have been like to endure years in an ancient prison - the discomfort, the total lack of privacy, the terrible food in small amounts, sleeplessness, torture, and above all, hopelessness. This is what Joseph had to wait through before his dream came true in a most unexpected way. We've seen already this Advent how waiting is an "active" discipline in the Christian life, but it can also be a difficult one.

"He is Elijah who is to come"

What must a lay before the manger today?

 Gospel Reading: Matthew 11:11-15: "Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear."

Old Testament Reading: Isaiah 41:13-20: For I, the LORD your God, hold your right hand;  it is I who say to you, "Fear not, I will help you." Fear not, you worm Jacob, you men of Israel!  I will help you, says the LORD; your Redeemer is the Holy One of Israel. Behold, I will make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff; You shall winnow them and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory.

When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them, I the God of Israel will not forsake them. I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. I will put in the wilderness the cedar, the acacia, the myrtle, and the olive; I will set in the desert the cypress, the plane and the pine together; that men may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it.
  

Meditation

Who is the greatest in the kingdom of God? Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supersede all that the prophets had done and foreseen.

"Your Redeemer is the Holy One of Israel" :  The prophet Isaiah proclaimed to the forsaken and dispersed people of Israel some 700 years before the birth of Christ that "your Redeemer - the Holy One of Israel" would come to restore his people and to make all things new (Isaiah 41:14ff). When the Messiah and Redeemer of Israel did appear John the Baptist announced his arrival. He fulfilled the essential task of all the prophets - to be fingers pointing to Jesus Christ, God's Annointed Son and Messiah. John proclaimed Jesus' mission at the Jordan River when he exclaimed, "Behold the Lamb of God who takes away the sins of the world" (John 1:29). John saw from a distance what Jesus would accomplish through his death on the cross - our redemption from bondage to sin and death and our adoption as sons and daughters of God and citizens of the kingdom of heaven.

The spirit of Elijah is sent in advance through John's words 
John the Baptist bridges the Old and New Testaments. He is the last of the Old Testament prophets who point the way to the Messiah. He is the first of the New Testament witnesses and martyrs. He is the herald who prepares the way for Jesus the Messiah. Jesus confirms that John has fulfilled the promise that Elijah would return to herald the coming of the Messiah (Malachi 4:5). Jesus declares that John is nothing less that the great herald whose privilege it was to announce the coming of the Redeemer - the Holy One of Israel.

Jesus equates the coming of the kingdom of heaven with violence (Matthew 11:12). John himself suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded. Since John's martyrdom to the present times the kingdom of heaven has suffered violence and persecution at the hands of violent men. The blood of the martyrs throughout the ages bear witness to this fact. The martyrs witness to the truth - the truth and love of Jesus Christ who shed his blood to redeem us from slavery to sin and Satan and the fear of death. The Lord Jesus gives us the power of his Holy Spirit to overcome fear with faith, despair with hope, and every form of hatred, violence, jealousy, and prejudice with love and charity towards all - even those who seek to destroy and kill.

We proclaim the joy of the Gospel of Christ 
God may call some of us to be martyrs for our faith in Jesus Christ. But for most of us our call is to be dry martyrs who bear testimony to the joy of the Gospel in the midst of daily challenges, contradictions, temptations and adversities which come our way as we follow the Lord Jesus. What attracts others to the Gospel of Jesus Christ?  When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. He will fill us with the power of his Holy Spirit and give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith.

 

Refection question: Are you eager to witness to the joy and freedom of the Gospel?

Prayer: "Lord Jesus, by your cross you have redeemed the world. Fill me with joy and confidence and make me a bold witness of your saving truth that others may know the joy and freedom of the Gospel of your kingdom of peace and righteousness." Amen.

 

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Prayers:

For the people of the world

For all first responders

For the poor and needy of our communities

For peace within our hearts

For the Tau community 

"Prepare the way of the Lord"

Gospel Reading: Mark 1:1-8: The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight." John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."

Old Testament Reading: Isaiah 40:1-5,9-1: Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. A voice cries: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low;  the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken."

Get you up to a high mountain, O Zion, herald of good tidings;  lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, fear not;  say to the cities of Judah, "Behold your God!" Behold, the Lord GOD comes with might, and his arm rules for him;  behold, his reward is with him, and his recompense before him. He will feed his flock like a shepherd, he will gather the lambs in his arms, he will carry them in his bosom, and gently lead those that are with young.
  

Meditation: John the Baptist's life was fueled by one burning passion - to point others to Jesus Christ and to the coming of his kingdom. Who is John the Baptist and what is the significance of his message for our lives? Scripture tells us that John was filled with the Holy Spirit even from his mother's womb (Luke 1:15, 41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth John leapt in her womb as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John's clothing was reminiscent of the prophet Elijah (see Kings 1:8).

John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came.

 

Refection question: Are you eager to hear God's word and to be changed by it through the power of the Holy Spirit?

Jesus tells us that John the Baptist was more than a prophet (Luke 7:26). John was the voice of the Consoler who is coming (John 1:23; Isaiah 40:1-3). He completed the cycle of prophets begun by Elijah (Matthew 11:13-14). What the prophets had carefully searched for and angels longed to see, now came to completion as John made the way ready for the coming of the Messiah, God's Anointed Son, the Lord Jesus Christ. With John the Baptist, the Holy Spirit begins the restoration to the human race of the "divine likeness", prefiguring what would be achieved with and in the Lord Jesus.

 John's baptism was for repentance - turning away from sin and taking on a new way of life according to God's word. Our baptism in Jesus Christ by water and the Spirit results in a new birth and entry into God's kingdom as his beloved sons and daughters (John 3:5). Jesus is ready to give us the fire of his Spirit that we may radiate the joy and truth of the gospel to a world in desparate need of God's light and truth. His word has power to change and transform our lives that we may be lights pointing others to Christ. Like John the Baptist, we too are called to give testimony to the light and truth of Jesus Christ.

 

Refection Question: Do you point others to Christ in the way you live, work, and speak?

Prayer: "Lord, let your light burn brightly in my heart that I may know the joy and freedom of your kingdom. Fill me with your Holy Spirit and empower me to witness the truth of your Gospel and to point others to Jesus Christ." Amen.

 

Peace and all good,

Brother Ed, OFM

 

Let us pray for the following intentions:

 

For the Tau Community gathering at the Poor Clare Monastery today, December 7.

 

For the soul of Sister Ann Roddy, SSND, and all the dead remembered in the Tau garden.

 

For Pope Francis and for his intentions

 

For all first responders

 

 

 

 

Love Both Gentle and Fierce

 

What does God's love looks like in a world gone wrong? During Advent we prepare for the Incarnation, when Jesus reveals a God who is nothing but love. But this enfleshment takes place in the midst of a fallen, sinful world. Therefore, it will naturally appear threatening, strange, or off-putting. Consider when you are in a particularly grouchy mood, when things are not going well. Who is the most obnoxious person to have around? Someone who is in a good mood. There is no one more annoying to a grouch than the sunny optimist. If you have been stuck for two weeks in the depths of a cave, what would be most tortuous to you? Light. If you have been swinging a golf club incorrectly for many years, who is most painful to you? The teacher who compels you to change everything you've known and to swing in a new way. The world, on the biblical reading, is a dysfunctional family. As G.K. Chesterton put it, "We're all in the same boat, and we're all seasick." Therefore in light of this disorder, when Jesus comes, he necessarily comes as a trouble-maker, as a breaker of the peace. It's helpful to remember during Advent that there is no contradiction between God's gentleness and God's fierceness: they are both expressions of his love. They both emerge when love breaks into our dysfunctional world and sets it right, which is precisely what commences at Christmas.   Father Barron   _____________________________________________________________________   What contradictions in my own life do I need to lay before the crib?   Peace and all good, Brother Ed, OFM

Slashing the Roots of Our Sin - Father Robert's refections for advent day 6

Slashing the Roots of Our Sin

In the Gospels, we hear Jesus say, "Even now the axe lies at the root of the trees. Therefore every tree that does not produce good fruit will be cut down and thrown into the fire." It's a peculiar image in some ways, an axe that cuts to the very roots, leaving no stump behind. But this is the way of Jesus, particularly during Advent. He wants a total renovation of our lives. He wants to get to the roots of our sin and dysfunction, addressing not just the symptoms, but the deep causes. If your relational life or your sexual life is dysfunctional, Jesus wants to root out the problem and not just change the behavior. If your professional life has become tainted by sin, Jesus wants to cut to the roots of it, in your pride, or fear, or ambition. Perhaps there is a pattern of violence in your behavior. Christ wants to get to the envy or greed that lies behind it. Jesus will separate what is life-giving and nourishing in us from what is merely chaff. We are always a mix, but as we move through Advent, we must not settle for a halfway spiritual life. Father Barron ++++++++++++++++++++++++++++++++++++++++++++++++++++++++ What is it in my own life I need to lay before the manger to move towards a better Christmas this year? Peace and all good, Brother Ed, OFM

Advent Day 3 - Father Barron's refections

 

Advent is the liturgical season of vigilance or, to put it more mundanely, of waiting. During the four weeks prior to Christmas, we light the candles of our Advent wreaths and put ourselves in the spiritual space of the Israelite people who, through many long centuries, waited for the coming of the Messiah.   In the wonderful avant-garde German movie "Run Lola Run," a young woman finds herself in a terrible bind: she needs to gather an enormous amount of money in a ridiculously short period of time. Throughout the movie she runs and runs, desperately trying through her own frantic efforts to make things right, but nothing works. Finally, at the moment when she finds herself at the absolute limit of her powers, she slows to a trot, looks up to heaven and says, "Ich warte, ich warte" ("I'm waiting, I'm waiting").   Though she does not explicitly address God, and though there has been no hint throughout the movie that Lola is the least bit religious, this is undoubtedly a prayer. And in the immediate wake of her edgy request a rather improbable solution to her problem presents itself.   Lola's prayer has always reminded me of Simone Weil, that wonderful and mysterious twentieth-century French mystic whose entire spirituality is predicated upon the power of waiting, or, in her language, of expectation. In prayer, Weil taught, we open our souls, expecting God to act even when the content of that expectation remains unclear.   In their curious vigilance and hoping against hope, both Lola and Simone are beautiful Advent figures.   "I'm waiting, I'm waiting," they both exclaim. And so are we. Thank you Father Barron for your refection's today! +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ I hope each of you have a day filled with wonder and thankfulness!   Refection question: What am I waiting for in my life? Peace and all good, Brother Ed, OFM brotheredofm.com

Advent Sunday week 1

The season of Advent is a time for rousing our minds and hearts for the Lord's coming. As his servants we watch for his will - continually seeking him. We watch for his word and his power - that he may act now to save and to deliver. And we watch for his visitation – he will surely come again! Servants of the Lord rouse yourselves! Be vigilant, be alert, be "watchmen" for the Lord pointing the way for his coming.

"Lord Jesus, awaken my heart and mind to receive your word and to prepare for your coming again. Free me from complacency, from the grip of sin and worldliness, and from attachments to things which pass away. May I always be eager to receive your word and be ready to meet you when you came again."

Come Lord Jesus!
  

Blessing for Thanksgiving Day

Blessing for Thanksgiving Day

God most provident, we join all creation in raising to you a hymn of thanksgiving, through Jesus Christ, your Son. For generation upon generation peoples of this land have sung of your bounty; we too offer you praise for the rich harvest we have received at your hands.                 

Bless us and this food which we share with grateful hearts. Continue to make our land fruitful and let our love for you be seen in our pursuit of peace and justice and in generous response to those in need.  Praise and glory to you, Lord God, now and forever.  Amen. 

“What do you want me to do for you?”

Luke 18:35-43

As Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!”

 

Then Jesus stopped and ordered that he be brought to him;

and when he came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, please let me see.”

Jesus told him, “Have sight; your faith has saved you.”

He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

 

Refection question:  “What do you want Jesus to do for you?”

 

Prayer: Jesus, give me love for all people I meet today. Help me to be more like you in all that I say and do. Amen.


Today we remember the feast of St. Elizabeth, patron saint of the third order of St. Francis!

St. Elizabeth of Hungary was selected in 2000 to be the patron saint of Catholic Charities.

Elizabeth was born in Hungary in 1207, the daughter of Andrew, King of Hungary. From the beginning of her life, she was ridiculed by people who were jealous of her.

They noticed that she was always trying to be holy. As she would play games with the other children, she would always contrive little ways to sneak into the chapel and have a visit with Jesus.

Betrothed to Louis of Thuringia at four years of age, Elizabeth married the 21-year-old Louis when she was 14 years old. Later, they had three children Herman, Sophia and Gertrude. Early in their marriage, Louis rebuked Elizabeth because she was always serving people. Although Elizabeth was Queen, she longed to live the life of poverty she heard about through the Franciscans. She constantly gave her jewels and best clothes to the poor. Sometimes she gave everything away and had nothing to wear, but Jesus always provided for her. When she emptied the castle storehouses of grain for the poor, Jesus would miraculously fill them up again. “That’s no work for a Queen,” Louis reprimanded her. Once he demanded to know what she was carrying in her cloak. When he pulled it open instead of finding provisions for the poor as he expected, out cascaded lovely red and white roses. Louis knew then that she was indeed a holy woman and from that point on he dedicated his life to sharing her ministry.

 

After only six years of marriage, Louis died of the plague while on a crusade and Elizabeth was devastated. Louis’ greedy brother, Henry, drove Elizabeth and her children out of Wartburg Castle the winter Louis died. She suffered great hardships until she was taken in by her uncle, the Bishop of Bamberg, who wanted her to remarry. Elizabeth refused, having promised Louis that she would not marry again.

 

Seeing that her children were taken care of by relatives, Elizabeth entered the Order of St. Francis. Master Conrad of Marburg, who was assigned to be her mentor and confessor, was very strict and harsh with her. But, Elizabeth continued her works of charity among the poor, the sick and the homeless. She fished at the river to earn more money to help them. Elizabeth was especially concerned about the orphans and the elderly and built hospitals with her own funds to take care of them. She had so much compassion toward them that she herself tended to their needs, cleaning their homes and spinning yarn for their clothes.

 

Elizabeth lived with great austerity and worked continually in her hospice and in the homes of the poor. At 24 years of age, her health gave way, and she died on November 17, 1231. She is buried in the chapel of the hospice. In 1235, Elizabeth was canonized a saint. Her feast day is November 17.

 

Because St. Elizabeth’s dedication to the poor, the sick and the homeless so closely exemplifies the work of Catholic Charities, she was chosen to be our patron saint. We will all gather to celebrate her work and the work of all Catholic Charities employees on her feast day.  An equally important part of our celebration is the presentation of the St. Elizabeth of Hungary Award, which is given to a Catholic Charities employee who reflects a commitment to Catholic Charities’ mission as it relates to the life and work of St. Elizabeth.

 

St. Elizabeth of Hungary, pray for us!

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Prayers:

For the poor.

For the sick.

For the lonely.

For the people of Hungary.

For all doctors and nurses.

For all first responders

For all teachers.

For vocations.

For the dead.
 

"What do you want me to do for you?"

In the waters of Baptism we are saved!

Scripture: Luke 18:35-43: As he drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David

, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.
  

World Aids Day - December 1

Meditation: Have you ever encountered a special moment of grace, a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man who heard that Jesus was passing by. The Gospel of Mark identifies this man as Bartimaeus (Mark 10:46-52). This blind man was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took raw courage and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting their conversation with Jesus. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his loud emotional outburst and thus caught the attention of Jesus.

This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was interrupting his talk and disturbing his audience. Jesus showed that acting was more important than talking. This man was in desparate need and Jesus was ready not only to empathize with his suffering but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?

Bartimaeus was not only grateful for the gift of faith and the gift of physical sight, but for the opportunity to now follow Jesus as one of his disciples. Luke tells us us that he immediately followed Jesus and gave glory to God. The crowd also gave praise to God when they saw this double miracle of spiritual and physical vision. Clement of Alexandria, a 4th century church father, comments on this double vision:

Now that he was delivered from his blindness, did he neglect the duty of loving Christ? He certainly did not. It says, “He followed him, offering him glory like to God.” He was set free from double blindness. Not only did he escape from the blindness of the body but also from that of the mind and heart. He would not have glorified him as God, had he not possessed spiritual vision. He became the means of others giving Christ glory, for it says that all the people gave glory to God. (Commentary on Luke, Homily 126)

Refection question: Do you give glory to God for giving you the eyes of faith to recognize him as your Lord and Healer?

Prayer: "Lord Jesus, open the eyes of my heart and mind that I may see and understand the truth and goodness of your word. May I never fail to recognize your presence with me and to call upon your saving grace in my time of need and healing." Amen.

Peace and all good,
Brother Ed, OFM


Notes: Special blessings on Billy Edwards for his new Holy Water Font and Pool of life!

May we all be reminded of our love and commitment in Jesus as we recall our  own baptismal promises to the gospel and Jesus our brother!

The Tau community is growing in new ways!

  

"He fell at Jesus' feet giving thanks"

Scripture: Luke 17:11-19: On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then said Jesus, "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him, "Rise and go your way; your faith has made you well."
  

Meditation: What can adversity teach us about the blessing of thanksgiving and the healing power of love and mercy? The Book of Proverbs states: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). When adversity strikes you find out who truly is your brother, sister, and friend. The Gospel records an unusual encounter between two peoples who had been divided for centuries. The Jews and Samaritans had no dealings with one another even

though Samaria was located in the central part of Judaea. Both peoples were openly hostile whenever their paths crossed. In this gospel narrative we see one rare exception - a Samaritan leper in company with nine Jewish lepers. Sometimes adversity forces people to drop their barriers or to forget their prejudices. When this band of Jewish and Samaritan lepers saw Jesus they made a bold request. They didn't ask for healing, but instead asked for mercy.

Mercy is heartfelt sorrow at another's misfortune:  The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further - it removes suffering. A merciful person shares in another's misfortune and suffering as if it were his or her own. And such a person will do everything in his or her power to dispel that misery.

Mercy is also connected with justice. Thomas Aquinas (1225-1274), a great teacher and scripture scholar, said that mercy "does not destroy justice, but is a certain kind of fulfillment of justice. ..Mercy without justice is the mother of dissolution; (and) justice without mercy is cruelty." Pardon without repentance negates justice.

God's mercy brings healing of mind, heart, and body:  So what is the significance of these ten lepers asking for mercy? They know they are in need of healing, not just physical, but spiritual healing as well. They approach Jesus with contrition and faith because they believe that he can release the burden of guilt and suffering and make restoration of body and soul possible. Their request for mercy is both a plea for pardon and release from suffering. Jesus gives mercy to all who ask with faith and contrition.

Why did only one leper out of ten return to show gratitude? Gratefulness, another word which expresses gratitude of heart and a thankful disposition, is related to grace - which means the release of loveliness. Gratitude is the homage of the heart which responds with graciousness in expressing an act of thanksgiving. The Samaritan approached Jesus reverently and gave praise to God.

Ingratitude leads to lack of love and kindness, and intolerance towards others:  If we do not recognize and appreciate the mercy and help shown to us we will be ungrateful and unkind towards others. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other vices, such as complaining, grumbling, discontentment, pride, and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbors?

 

Refection questions:  Do you express gratitude to God for his abundant help and mercy towards you and are you gracious, kind, and merciful towards your neighbor in their time of need and support?

Prayer: "Lord Jesus, may I never fail to recognize your loving kindness and mercy. Fill my heart with compassion and thanksgiving, and free me from ingratitude and discontentment. Help me to count my blessings with a grateful heart and to give thanks in all circumstances." Amen.

Peace and all good,

Brother Ed, OFM

 

Prayer intentions:

Pray for all first responders

For the sick and dying

For doctors and nurses

For vocations 

For benefactors

For the dead  

 

Today I remember my mom...

 

My mom died 23 years ago today - I miss her as if it was yesterday. You never get over the loss, you just get accustom to saying, I cant wait to see you again forever in Heaven.

 

Love you mom

Ed

Sinners were drawn to Jesus

Scripture: Luke 15:1-10: Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." So he told them this parable: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

"Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin which I had lost.' Just so, I tell you, there is joy before the angels of God over one sinner who repents."

  

Meditation: Do you ever feel resentful or get upset when someone else gets treated better than you think they deserve? The scribes and Pharisees took great offense at Jesus because he went out of his way to meet with sinners and he treated them like they were his friends. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur ritual defilement. They were not to entrust money to sinners or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests.

Refection Question: Do you judge others with mercy or disdain - with kindness or harshness?

 The Pharisees were shocked when they saw Jesus freely meeting with sinners and even going to their homes to eat with them. Many sinners and outcasts of society were drawn to Jesus to hear him speak about the mercy of God and the offer of new life and friendship in the kingdom of God. When the Pharisees began to question Jesus' motive and practice of associating with sinners and outcasts, Jesus responded by giving them two parables about a lost sheep and a lost coin to challenge their way of judging sinners and shunning contact with them.

Finding and restoring what has been lost:  What is the point of Jesus' story about a lost sheep and a lost coin? In Jesus' time shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold.

The housewife who lost a coin faced something of an economic disaster, since the value of the coin would be equivalent to her husband's daily wage. What would she say to her husband when he returned home from work? They were poor and would suffer greatly because of the loss. Her grief and anxiety turn to joy when she finds the coin.

Bringing the lost to the community of faith:  Both the shepherd and the housewife "search until what they have lost is found." Their persistence pays off. They both instinctively share their joy with the whole community. The poor are particularly good at sharing in one another's sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God.  Seekers of the lost are much needed today.

 

Refection question: Do you persistently pray and seek after those you know who have lost their way to God?

Prayer: "Lord Jesus, let your light dispel the darkness that what is lost may be found and restored. Let your light shine through me that others may see your truth and love and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful." Amen.

Peace and all good,
Brother Ed, OFM

"Whoever does not renounce all that he has cannot be my disciple"

Scripture: Luke 14:25-33: Now great multitudes accompanied him; and he turned and said to them, "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, `This man began to build, and was not able to finish.' Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. So therefore, whoever of you does not renounce all that he has cannot be my disciple."

  

Meditation: Why does Jesus say we must 'hate' our families and even ourselves? The expression 'to hate' often meant to 'prefer less'. Jesus used strong language to make clear that nothing should take precedence or first place in our lives over God. Jesus knew that the way of the cross was the Father's way to glory and victory over sin and death. He counted the cost and said 'yes' to his Father's will. We, too, must 'count the cost' and be ready to follow Jesus in the way of the cross if we want to share in his glory and victory. What is the 'way of the cross' for you and for me? When my will crosses with God's will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake. What makes such sacrifice possible and "sweet" for us is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God. He always gives us more than we can expect or imagine.

Refection question:  Do you allow the Holy Spirit to fill your heart with the love of God?

What does the parable of the tower builder and a ruler on a war campaign have in common? Both risk serious loss if they don't carefully plan ahead. In a shame and honor culture people want to avoid at all costs being mocked by their community for failing to complete a task they began in earnest. This double parable echoes the instruction of Proverbs: "By wisdom a house is built" and "by wise guidance you can wage a war" to ensure victory (Proverbs 24:3-6). Every landowner who could afford it walled in his orchard as a protection from intruders who might steal or harm his produce. A tower was usually built in a corner of the wall and a guard posted especially during harvest time when thieves would likely try to make off with the goods. Starting a building-project, like a watchtower, and leaving it unfinished because of poor planning would invite the scorn of the whole village. Likewise a king who decided to wage a war against an opponent who was much stronger, would be considered foolish if he did not come up with a plan that had a decent chance of success.

Jesus tells his would-be disciples that they, too, must count the cost if they want to succeed as his disciples. Jesus assures success for those willing to pay the price. All it cost is everything! What does Jesus have to offer that's worth giving up everything else? More than we can imagine! Jesus offers the gift of abundant life and everlasting peace and happiness with God. (See the parable of the treasure hidden in the field and the pearl of great price in Matthew 13:44-45).  It's natural to ask what will it require of me or cost me before I sign up or agree to pay for something. Jesus was utterly honest and spared no words to tell his disciples that it would cost them dearly to follow after him. There can be no room for compromise or concession with God. We either give our lives over to him entirely or we keep them for ourselves. Paul the Apostle says, "We are not our own. We were bought with a price" ( 1 Corinthians 6:19b,20). That price is the precious blood of Jesus Christ shed for us upon the cross to redeem us from slavery to sin and death.

The love of God compels us to choose who or what will be first in our lives. To place any relationship or any possession above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. Jesus' way to glory and power is opposite the world's way of glory, power, and success. The choice is ours, but the Lord does not leave us alone if we choose to follow him.

 

Refection question: Does the love of Christ compel you to put God first in all you do (see 2 Corinthians 5)?

Prayer: "Lord Jesus, may your love transform me that I may truly desire nothing more than life with you. May you always be first in my thoughts and intentions, and in my words and actions."

Peace and all good,

Brother Ed, OFM

 

Prayer intentions:

Pray for the poor, the needy, the sick and dying.

Pray for all first responders.

Pray for all doctors and nurses.

Pray for all who serve our country in the government.

Pray for vocations to the religious life and priesthood.

Pray for all those in the military service of our country!

 

Our life does not consist in the abundance of possessions

Scripture: Luke 12:13-21: One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me." But he said to him, "Man, who made me a judge or divider over you?" And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions." And he told them a parable, saying, "The land of a rich man brought forth plentifully; and he thought to himself, `What shall I do, for I have nowhere to store my crops?' And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God."
  

Meditation: Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness.

The ten commandments were summarized into two prohibitions – do not worship false idols and do not covet what belongs to another. It's the flip side of the two great commandments - love God and love your neighbor. Jesus warned the man who wanted  half of his brother's inheritance to "beware of all covetousness."  To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment "do not covet", but he also states that a person's life does not consist in the abundance of his or her possessions.

August of Hippo (354-430 AD) comments on Jesus' words to the brother who wanted more:

Greed wants to divide, just as love desires to gather. What is the significance of “guard against all greed,” unless it is “fill yourselves with love”? We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, “Master, tell my brother to divide the inheritance with me.” We say, “Master, tell my brother that he may have my inheritance.” [Sermon 265.9]

Jesus reinforces his point with a parable about a foolish rich man. Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness - it's mine, all mine, and no one else's. This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31). The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul!

In the parable of the rich fool Jesus gives a lesson on using material possessions. It is in giving that we receive. Those who are rich towards God receive ample reward - not only in this life - but in eternity as well.

Cyril of Alexandria, a fifth century church father, comments on Jesus' word to be rich toward God:

It is true that a person’s life is not from one’s possessions or because of having an overabundance. He who is rich toward God is very blessed and has glorious hope. Who is he? Evidently, one who does not love wealth but rather loves virtue, and to whom few things are sufficient. It is one whose hand is open to the needs of the poor, comforting the sorrows of those in poverty according to his means and the utmost of his power. He gathers in the storehouses that are above and lays up treasures in heaven. Such a one shall find the interest of his virtue and the reward of his right and blameless life. [Commentary on Luke, Homily 89]

In this little parable Jesus probes our heart - where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure.

Refection question: What do you treasure above all else?

Prayer: "Lord Jesus, free my heart from all possessiveness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others."

Peace and all good,

Brother Ed, OFM

PS: We are making plans on coming down to NOLA for our annual trip to help the Poor Clare's, it looks like Saturday, December 14 - 23. I may be living at the Our Lady of the Angels in the 9th ward. We will keep you posted!